Sunday, 29 March 2015

In support of our priests, our families, and our Church

You may have seen the recent letter from more than 450 priests in support of the Church’s teaching on marriage.

I would like to invite you to sign the letter below, to be sent to the press in support of them, and to encourage others to sign it.

To sign, please email your name and diocese to one of the coordinators:

Mark Lambert (
Andrew Plasom-Scott (

The Letter:

Dear Sir, We, the undersigned, wish to endorse and support the letter signed by over 450 priests in the recent edition of the Catholic Herald, As laity, we all know from our own family experiences, or those of our friends and neighbours, the harrowing trauma of divorce and separation, and we sympathise with all those in such situations.

It is precisely for that reason that we believe that the Church must continue to proclaim the truth about marriage, given us by Christ in the Gospels, with clarity and charity in a world that struggles to understand it.

For the sake of those in irregular unions, for the sake of those abandoned and living in accordance with the teachings of the Church, and above all for the sake of the next generation, it is essential that the Church continues to make it quite clear that sacramental marriage is indissoluble until death.

We pray, and expect, that our hierarchy will represent us, and the Church’s unwavering teaching, at the Synod this autumn.

Yours faithfully,

Sunday, 15 March 2015

Sacred Heart Statue Update

In my previous post [1], I related how I came across a statue of the Sacred Heart in a Swansea bar which had been adorned with a gas mask and a sign for the toilets. I wrote a letter to the proprietor of the bar to register my protest and to try and explain why the statue was an affront to my faith. I was not sure I would get a reply but, a week later, I was pleasantly surprised to receive a letter [see below] from Noah Redfern, the owner of Noah's Yard. The contents of the letter were likewise somewhat unexpected - I assumed Noah would appeal to the concept of Freedom of Speech and Expression to justify the disposition of the statue but they instead followed a quasi-theological route.

In his letter, Noah let me know that the statue was not a planned display; it rather came about piecemeal as various items were added to it over time. He intimated that though he was a Christian, he did not associate the statue with the person of Jesus because it did not match the likely physical characteristics of a man born in Palestine. Noah also suggested that the prohibition on worshiping idols meant that Christ would not condone the Catholic use of statues and images as aids to worship. Finally, he expressed his hope that the statue would provoke debate on religion, war and world issues such as the occupation of Palestine and kindly invited me to discuss the matter further with him over a Mojito.

In responding to Noah, my primary concern was to try and get him to accept that though he did not consider the statue to be offensive, many Christians would, with good reason, have cause to take issue with its presentation as he seemed to indicate in his letter that I had no justifiable reason to react as I did. I'm not sure if I managed to do that as I have yet to receive a reply but I hope that I have managed to "give reason of that hope which is in me". [2] I am very grateful to my friends from whom I asked advice before I made my response as I was keen to make sure that I pitched it in terms more likely to result in a positive outcome. I have shared my correspondence with the parish priest of the area so I am still hopeful the statue will find a more suitable home. I will not be returning to Noah's Yard unless it is removed and I urge fellow Christians and those who respect my position to make their opinions known.

[2] 1 Peter: 3:15

Noah's Letter
Dear Luke,

Thank you for the letter regarding the Catholic statue and also for the kind words regarding the quality of drinks and service.

I am very sorry that it offended you on your visit, but I feel it is definitely not Jesus and stands as just an icon of plaster and paint which to some people it may look like Jesus. I personally believe he had fairly dark skin and features, having been born in Judea and his parents being from Mesopotamia. To this day nobody has any proof of what he looks like, and whether he was of African decent, Arab or of white skin.

I have a wonderful relationship with God and Jesus myself but choose not to go to church. The old statue was rescued from an antique auction and forgetting about any religious connotations it has, this object has been hand crafted and painted to a very high level and is a thing of beauty in its own right. 

I absolutely love it for these qualities and not for it being a religious icon to some people of the
Catholic Church. I imagine you are Catholic with a name like O'Sullivan ? I did study the bible many years ago and my uncle being the Bishop of Derby (Alistair Redfern ) I discussed this matter with him. I am very certain that Jesus made it very clear in his teachings that he did not want any icons or false gods to be treated as holy and in this case there is nothing Holy about the plaster cast
that is in my premises.

From my records the statue would have been made by a tradesman somewhere in Ireland in 1920's and the Church would have been deconsecrated when the building had stopped being a place of worship.

King James 2000 Bible
You shall make no idols nor graven images, neither raise you up a standing image, neither shall you set up any image of stone in your land, to bow down unto it: for I am the LORD your God

I am certain that the statue creates great debates about religion, war and world issues at the premises and gets people talking about real issues for example the occupation of Palestine, I am sure that your faith is strong enough not to be offended by a icon, if you are offended surely the sight of a person of an opposing religion would cause you offence.

Well there you have it, that is my 'motivation' for the installation. I would like to point out none of it was planned it just happened. ( I was given the safe, the statue turned up at an auction, the toilet sign had no where else to go, the broom is used every night at the premises, and the gas mask was randomly in the Stock room and a member of staff just placed it on his head one time)

I would like to take this opportunity to give you my apologies and I am sorry that you have interpreted this in a negative way, its purpose was to create debate and if you would like to discuss this matter further over a Mojito I would be happy to do so.

Your Sincerely 

Noah Redfern

My Response
Dear Noah,

Thank you for your reply to my letter regarding the statue of Jesus which you have on display in Noah’s Yard. I appreciate the courtesy you have shown me in your response and your willingness to engage with me on this matter. I hope you will indulge me a little further with my own response to some of the issues you raise in your letter.

You are quite right to surmise that I am a Catholic and so you must therefore understand why I have taken a particular interest in what you have identified as a Catholic statue. Indeed, the statue would be instantly recognisable as that of the Sacred Heart of Jesus to the vast majority of Catholics and a similar one can be found in my own Church in Gendros. The Catholic Church in Morriston is actually called “The Sacred Heart”. As Christians, Catholics rightly reject all forms of idolatry but along with the Orthodox and Eastern Churches, many members of the Anglican Communion and other denominations, we believe that the use of statues, images, signs and symbols are means by which we can offer worship to God. We do not worship the statues or images themselves, but rather use them to give praise and glory to God who alone is worthy of our worship.

Throughout the bible, God speaks to his people in signs and symbols so it should come as no surprise that our response to Him should also be made through such signs and symbols, perhaps most emphatically in Jesus’ association of his own Body and Blood with bread and wine. There are several instances where God explicitly directs his people to make use of statues or figures in divine worship. For example, in Exodus 25:18-20, God commands Moses to carve two cherubim which would sit on top of the Ark of the Covenant and in Numbers 21:8–9 he is likewise ordered to make a statue of “a fiery serpent, and set it on a pole; and everyone who is bitten, when he sees it shall live”. In the later case, the fact that the faithful had to actually look at the bronze statue of the serpent to be healed shows that statues can be used in religious practice, not just as decorations or works of art.

The Sacred Heart statue in my own parish has accompanied me on my journey of faith my entire life and I have been inspired to offer many prayers to Jesus in its presence. It reminds me especially of Jesus’ love for us because it depicts His heart which was pierced by a lance as he suffered and died for us at his crucifixion. I have lit many candles in front of it as a symbol of my prayers for myself, for loved ones and for those who have died. Unless it is smashed to pieces, the statue in your possession will always retain its religious significance because it depicts the Sacred Heart; it cannot be divested of this original purpose and meaning even though it is rather ignominously being used a sign post to the toilets and profaned with the addition of the gas mask. The juxtaposition of a gas mask with proximity toilets is suggestive of a rather crude toilet humour. When I saw how the statue was being used in Noah’s Yard the first thing which came to my mind was another scene from Jesus’ passion and death: "And the men that held him, mocked him, and struck him. And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee? And blaspheming, many other things they said against him."

Regardless of what He actually looked like and despite the fact that you do not regard the statue with religious significance, I believe that the vast majority of people would certainly identify it as a statue of Jesus and recognise that it has religious significance for some Christians. Its primary debating point is therefore likely to be regarding the disposition of a religious statue in a profane manner and, unless you are supplying your own context to your customers, I do not see how it is likely to provoke a debate on war or Palestine. I would respectfully suggest that whilst provoking debate can be a very useful tool in opening people to new possibilities, it should not be at the risk of causing offense. As Saint Paul suggests in Corinthians, "Never do anything offensive to anyone - to Jews or Greeks or to the Church of God; just as I try to be helpful to everyone at all times".

In this response I hope to have at least convinced you of two things:

1) the way in which the statue is displayed is offensive to me and others because we believe that figures and images serve a legitimate role in offering praise and worship to God and that the misuse of such objects is an affront to our Faith

2) The majority of people will associate the statue with the person of Jesus and understand that its display in such a manner will be regarded as irreverent or offensive to many Christians

As a Christian, I believe it is my duty to “stand up for Christ” and I feel that I would be denying that Faith if I did not take issue with how you have displayed the statue. As you say that you have a wonderful relationship with God and Jesus, I hope that you will forgive me if I have stated anything which is rather obvious to you; I suspect we come from quite different Christian traditions so I was a little concerned something might get “lost in translation”. As I have given up alcohol for Lent, I am afraid I will have to respectfully decline your offer of a Mojito. I have included my e-mail address with this letter however in case it is more convenient for you to reply there.

Thank you again for the opportunity to express my opinions,
Kind Regards,

Luke O’Sullivan

Saturday, 14 February 2015

Charlie comes to Swansea

Last weekend, I unfortunately came across an example of the sort of irreverence towards religious sensitivities that the recent #JeSuisCharlie event would have accept as legitimate expressions of freedom of speech.

Statue at Noah's Yard, Swansea
Whilst visiting Noah's Yard, a bar in Swansea, I came across a large statue of the Sacred Heart upon which a gas mask and a sign indicating the direction of the toilets had been hung. My mind was immediately drawn towards Luke 22:63 - "And the men that held him, mocked him, and struck him. And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee? And blaspheming, many other things they said against him."

My immediate feelings were not those of anger but sadness so rather than attempt to remove the gas mask and sign, I resolved to write a letter (included below) to the proprietor to try and make him or her understand why seeing the statue of our Lord disposed in such a manner affected me so profoundly. I have waited for a week for a response and, as I have not received one, I have decided to publish this blog post. 

Before I wrote the letter, I had to be sure that my objections were reasonable as I began to wonder if I would have condoned the display of a non-religious statue in such a manner. What if the statue had been of a politician, a member of the royal family or a celebrity? I tend to think that had that been the case, I probably would have brushed the display off as being bizarre, possibly distasteful but perhaps legitimate satire, not worthy of a letter.

I do however think there is an important distinction between the statue of Christ on one hand and my hypothetical examples on the other. The first is that the original purpose of the statue, namely religious worship, is being subverted by it's context and adorning and this constitutes at best religious insensitivity and at worst a direct assault on Christian belief itself. I do think God has a sense of humour and I am not adverse to religious jokes or memes which use images of Christ but I believe this instance goes beyond well intentioned comedy. I would certainly support the right of those who were saddened or angered by the mocking of their own beliefs or revered figures to express their opinions.

Secondly, it is my duty as a Christian to stand for Christ and to redress insults against the Holy Name, not just for His own sake but also for the sake of those who "do not know what they are doing": "whoever denies Me before men will be denied before the angels of God" [1] and "Do not be deceived: God is not mocked, for whatever one sows, that will he also reap". [2] I would be less concerned if particular Catholic or Christian practices were being mocked or satirised but here it is the person of Jesus Christ who is the target. 

Finally, if I remained silent on the matter, it would be yet another instance where such irreverence was left unchallenged. Christ told us that we should "turn the other" cheek but he also asked those who assaulted him at his trail "why do you strike me?". The proprietor may have a right to freedom of speech and expression but so do I and I am choosing to do so in this manner. Freedom of expression is important but it is how we use it that defines our humanity. Why choose to use a freedom which many people throughout the world do not have to mock and ridicule? Though I agree to a certain degree that Christianity is a "soft" and "safe" target for ridicule and mockery, I do not think it is a valid argument to bemoan the apparent bias or fear of those who only pillory certain groups outside of their political, social or moral dispositions. Rather, as Christians, we should ask why people are comfortable mocking and satirising our Faith? I suspect, the answer will be found less in determined opposition based up theological, philosophical or moral precepts and more in our  own behaviour and apathy. 

"Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone" [3]

As I say in my letter, it makes no business sense to alienate a section of potential customers. Noah's Yard may as well put up a sign which says "Christians are not welcome here". I certainly shall not be returning there until the statue is removed.  


Dear Sir or Madam, 

Last weekend, encouraged by the experiences of several friends, I paid a visit Noah’s Yard. When I entered, I was greeted with a pleasant and lively atmosphere and felt confident that the venue would live up to its reputation. I was served by polite and engaging staff and sat down with a friend to enjoy a tasty Mojito. 

My first impressions of Noah’s Yard were very favourable but they were totally destroyed when I made my way to the toilets and saw a statue of Jesus upon which a gas mask and a sign indicating the direction of the toilets had been hung. I found the spectacle demeaning, upsetting and an affront to my Christian faith. 

I do not know your motivations for displaying the statue of Jesus in such a manner but I would like to explain why I and others like me may react to it in such a negative way. The heart of Christianity is a personal relationship with God, particularly in the person of Jesus Christ who we believe became man, eventually giving up his own life so that our sins would be forgiven, winning for us the eternal life to which we are all called. When a Christian sees a statue of Jesus displayed in such a manner, they see a friend who they love and have the utmost respect for demeaned and dehumanised. Can you imagine how you might feel if you came across a loved one (a spouse, a child or a parent for example) who was forced to stand in the corner of a bar with a gas mask on their face and a sign for the toilets at their feet? 

I do not think that your motivation for displaying the statue is worth the potential alienation it will cause to others who feel as strongly about the issue as I do, so I hope that you will remove the statue, if not for the potential hurt it may cause then for the sake of your business. Until it is removed, I cannot in good conscience return to your establishment. At your convenience, I would appreciate a reply to my concerns. 

Yours Sincerely, 

Luke O’Sullivan 


[1] Lk 12:9
[2] Galations 6:7
[3] Col 4:5-6

Thursday, 5 February 2015

Time to talk

Today is "Time to Talk Day", an initiative of "Time to Change" which aims to raise awareness of mental health issues and end mental health discrimination. [1] As I have suffered from anxiety and depression for he best part of 20 years, I thought I'd take the opportunity to share some of my thoughts and experiences.

This video is one of the best explanations of what it's like to have depression that I have come across (wish they hadn't used a dog though)

A little bit of History

I first began to experience serious anxiety when I was around fifteen years old. I had always been a slightly anxious child - I remember disliking harsh words, confrontation and being afraid of being beaten up - but things began to get worse during the years when I was doing my GCSEs. I had my first minor panic attack when I was sixteen and from then on, I often couldn't eat because my stomach would seize up. The psychosomatic effect on my stomach has stayed with me and at the time it was dangerous because I began to lose a lot of what little weight I had - I left school weighing seven and a half stone. I still find it difficult to remember what triggered these panic attacks; some have suggested that it may have been stress related to school work but I always enjoyed studying and I don't remember dreading revision or exams. At the time, some doctors thought I was anorexic whilst others prescribed me medication for irritable bowel syndrome. I did attend some relaxation classes but they didn't achieve enough to relieve the symptoms. 

I suffered my first major depressive episode when I was seventeen and it was triggered my first major panic attack. In the weeks leading up to it, I was unable to control my thoughts and my mind was racing. I wasn't able to sleep properly and I felt constantly nauseous. Things came to a head one evening when I was trying to get to sleep. The racing mind, the sweats and the nervous energy all combined to convince me that I was going mad. The next morning, and for every morning for what seemed like an eternity, my first act was to be sick with stomach bile. I began a steady spiral into despair which would eventually leave me wishing for death - I just didn't want to wake up another morning feeling so low. Thanks to the support of my family and faith, I never doubted that I was loved or possessed self worth. I never took any actions towards that end but it is a crushing experience to wish for death each day.

My recovery process was long and hard. I was prescribed the anti-depressant Seroxat and received cognitive therapy which helped me to understand what was happening to me. I firmly believe that learning about the physiological conditions of depression and anxiety helped me to overcome them because I like to understand how things work. The cognitive therapy also helped me to identify how my thought patterns could bring on panic attacks and contribute to my depression. I began to see how in some circumstances, I would allow my thoughts immediately jump to the worst case scenario, rather than consider more balanced and rational likelihoods. Dealing with the fear of returning to a major depressive state was also incredibly important as I was triggering that which I was seeking to avoid. Accepting that I may never fully recover from depression but that it was possible to live with it was likewise crucial to my rehabilitation. Little by little, I made my recovery; I was able to sit my A-Levels and though I needed to take a year out, I made it to university. Since that time, I have suffered three other major depressive periods, two coinciding with an attempt to wean myself off Seroxat and one whilst undertaking a PGCE course.

Though I continue to have periods of depression and anxiety, major panic attacks are thankfully quite rare but I do get the odd "spike" when I hear potentially worrying news about family or friends. Perhaps my greatest break through is that my appetite is not adversely affected by periods of depression or anxiety - I am therefore able to keep up my strength and weight which helps when I'm in a rut. Exercise and healthy eating is now a crucial part of my daily routine and I usually spend an hour and a half a day at the gym. I also try to ensure I don't get over tired (which is quite a challenge as I often go through bouts of insomnia when I am unable to control my thoughts) and have to be very careful with alcohol - a "big night" can leave me low for several weeks. I have also tried to make more time for prayer, spiritual reading and Mass and have found great consolation in doing so. Just before Advent, I made a retreat to Belmont Abbey and I think I will now look to make regular retreats to take time out and take stock of my situation.

Paradise lost

Having suffered from depression and anxiety for the majority of my life, I find it difficult to remember what it was like to live without it. It necessarily effects my decisions and ambitions and I have a vague sense that in some respects, I am the lesser for it. It has restricted my capacity for thought because I don't always feel in control of my own mental processes and I sometimes lapse into irrationality which only becomes apparent to me after the fact. It is hard to have to wonder how much of my personality is really me and how much of it is due to Seroxat and its side effects. As I am also diminished in my ability to cope with stress, I have to be very careful what pressures I put myself under, especially with regards to work and personal life. When I was younger, I was convinced I would be a "high flyer" with a well paid and important job but having learnt from friends the stresses and strains such positions entail, I know they would be detrimental to my health.

Besides periods where I feel low and anxious, the most lasting effect of my depression is poor sleep and a lack of energy. I am prone to periods where I feel quite anti-social and I often go through frantic periods of mental activity, which I sometimes find relief from through reading or coding.

As a Catholic, the two major vocations are to the priesthood or the married life but I have decided that both are beyond me. I doubt my capacity to be a good priest or husband and father because of the mental fortitude required and because there are times when I feel the need to withdraw into myself and to be alone. The thought of experiencing a major depressive episode with the responsibilities incumbent on a priest or husband and father fills me with dread and as I believe that all dating should be entered into with the possibility of marriage in mind, I am necessarily single. Such decisions do not of course lesson my attraction towards women or my examination of vocation so it always a bitter-sweet when I see a pretty face, learn someone I have affection for begins dating or attend an engagement party, wedding or ordination. In this, I am sometime troubled because I wonder if my decision amounts to a denial of the possibility of God's grace giving me the strength to fulfil such vocations. If it does, it is a serious matter indeed.

Depression and anxiety have been a great test of my faith - at times, I struggled to find God in the midst of my suffering. Why didn't he take this cross from me? What possible good could it achieve? If only I was free of it, I could accomplish so much more.

Paradise regained 

It may sound asinine to suggest that there may be any positives in depression and anxiety but after healing and reflection, I finally managed to find them. Despite my initial despair and anger with God, the whole experience has strengthened my Faith. I am able to recognise God's guiding hand in the decisions I made and the people that encouraged me throughout my journey. The suffering aspect of Faith is something I had never considered before my depression and it particularly drew me closer to Christ through his passion and death. I am convinced that the Cross is the only answer to sin and suffering because it leads to the Resurrection. Who knows - if it wasn't for depression, maybe my faith wouldn't have been as important to me as it is now?

I believe that my own experiences with suffering have made me a better person - I have greater empathy with those in pain and I am less judgemental because I recognise that we are not always completely free to make the right decisions when we suffer. Though I don't always show it, I appreciate my family and friends a lot more because I recognise how their support was and is for my own well-being. Indeed, if I hadn't have taken a year out from university, I may never have made the great and lasting friendships I eventually made there or at current workplace. I have found it a privilege to give advice and help to some people who have experienced depression and anxiety for themselves and I now regularly pray for all those so afflicted. My experiences may also have tempered any inclinations towards materialism and arrogance with regards to my own abilities.

I could name point to a million and one little things which, in response to depression and anxiety have given me great satisfaction but a few will suffice. I have already mentioned the gym but (when I'm not injured), I also enjoy running. My love of classical music is in part due to the fact that I asked a friend to recommend some relaxing pieces which I could listen to when I was feeling anxious. The same friend also suggested that I try watching Star Trek when I wanted to take my mind off things because it was often on late at night when I couldn't sleep (As an avowed Star Wars fan I was deeply suspicious of Trekkers at the time but I was soon converted). At my lowest ebb, I found great solace in the natural world, be it in the great outdoors, natural history and animals and such an appreciation is now a vital part of my life.

I'll end this post with an invitation to anyone who suffers from depression and anxiety to seek help. One in four people will suffer in this way at some point in our life so there are more of us out there than you might think. Talking about it is the first step to dealing with it and making a recovery. I would advise against taking medication immediately (doctors seem too quick to prescribe anti-depressants when cognitive and similar therapies should be tried first) but do not be afraid to do so should it be deemed necessary. If you are prescribed medication, make sure you are aware of all the contra-indications first and try and get someone to help monitor you during the process (monitoring and re-evaluation is perhaps not all it should be in the NHS). Please also take a holistic approach to your health - we all need to take care of ourselves physically, mentally and spiritually.

The patron saint of those who suffer from emotional or mental disorders is Saint Dymphna, who was born in Ireland during the 7th century, her feast day being traditionally celebrated on May 15. A Novena for her intercession can be found at

Litany to Saint Dymphna

Lord have mercy on us. 
Christ have mercy on us. 
Lord have mercy on us. 
Christ hear us. 
Christ graciously hear us. 

God the Father of Heaven, have mercy on us. 
God the Son, Redeemer of the World, have mercy on us. 
God the Holy Ghost, have mercy on us. 
Holy Trinity, One God, have mercy on us. 

Holy Mary, Virgin Mother of God, pray for us.
Health of the sick, pray for us. 
Comforter of the afflicted, pray for us. 
Our Lady, Help of Christians, pray for us. 

St. Dymphna, virgin and Martyr, pray for us.
St. Dymphna, daughter of royal parents, pray for us. 
St. Dymphna, child of great beauty of soul and body, pray for us. 
St. Dymphna, docile to the lessons of thy pious mother, pray for us. 
St. Dymphna, obedient to thy saintly confessor, pray for us. 
St. Dymphna, who abandoned the court of thy father to 
escape the danger of impurity, pray for us. 
St. Dymphna, who chose a life of poverty on earth so that thou might lay up 
treasures in Heaven, pray for us. 
St. Dymphna, who sought consolation at Holy Mass, Communion and prayer, pray for us. 
St. Dymphna, ardent lover of the Divine Bridegroom, pray for us. 
St. Dymphna, devoted to the Mother of God, pray for us. 
St. Dymphna, beheaded by thine own father, pray for us. 
St. Dymphna, Martyr of holy purity, pray for us. 
St. Dymphna, brilliant example of Christian youth, pray for us. 
St. Dymphna, renowned for many miracles, pray for us. 
St. Dymphna, glory of Ireland and Belgium, pray for us. 
St. Dymphna, full of compassion for those in need, pray for us. 
St. Dymphna, protectress against all nervous and mental disorders, pray for us. 
St. Dymphna, consoler of the afflicted, pray for us. 
St. Dymphna, friend of the helpless, pray for us. 
St. Dymphna, comforter of the despondent, pray for us. 
St. Dymphna, light of those in mental darkness, pray for us. 
St. Dymphna, patroness of those who suffer with nervous and mental diseases, pray for us.

That we may love the lord our God with all our hearts and above all things, 
pray for us. 
That we may hate sin and avoid all occasion of sin, pray for us. 
That we may carefully preserve the virtue of purity to our state, pray for us. 
That we may receive the Sacraments frequently, pray for us. 
That we may obtain the spirit of prayer, pray for us. 
That we may be humble and obedient, resigning ourselves to God's Holy Will, 
pray for us. 
That we may learn to have confidence in God during our afflictions, pray for us. 
That we may obtain the grace of final perseverance, pray for us.

In moments of temptation, pray for us. 
In times of sickness, disease, war, and persecution, pray for us. 
In our last illness, pray for us. 
And at the hour of our death, pray for us.

Lamb of God, Who takest away the sins of the world, spare us O Lord 
Lamb of God, Who takes away the sins of the world, graciously hear us O Lord. 
Lamb of God, Who takest away the sins of the world, have mercy on us.

Pray for us Saint Dymphna, that we may be made worthy of the promises of Christ.

Let us Pray.

O God, since Thou didst give St. Dymphna to Thy Church as a model of all virtues, especially holy purity, and willed that she shouldst seal her faith with her innocent blood and perform numerous miracles, grant that we who honor her as patroness of those afflicted with nervous and mental illness, may continue to enjoy her powerful intercession and protection and attain eternal life. Through Christ our 
Lord. Amen.


Sunday, 11 January 2015

Responding to Paris: I am not Charlie but I shall Pray for Him

Like many people, I have been musing on events in Paris since they occurred and whilst it easy to condemn the actions of the terrorists involved, lament the tragic loss of human life and pray for all those affected, I have found it very difficult to formulate a coherent response to what the attacks represent. This may be partly due to the fact that I am not entirely convinced that the attacks have the meaning that most sections of the media claim they do.

I cannot in good conscience for example demonstrate my solidarity with the victims with the hash tag #jesuischarlie because, to my mind, Charlie Hebdo was a repulsive publication which went well beyond satire into the realms of disdain and perhaps even hatred. Many have pointed out that Charlie Hebdo is at least consistent in its approach as it has published cartoons which have invoked the ire of Christians, Muslims, Jews, Homosexuals, Politicians, Businessmen etc but diversity in hurtful polemic does not negate or excuse it. It is for this reason that I cannot the endorse the prevailing narrative, feverishly supported by the media, that the attacks were first and foremost an attack on freedom of expression and therefore an attack on the ideals of "liberté égalité fraternité". Indeed, much of what I have read in the media response appears to be filled with irony and hypocrisy.

Here are just a few examples:

Charlie Hebdo supposedly represents the summit of freedom of expression yet France's National Front were excluded from the multi-party response arranged by the French government. The National Front may make a a vile contribution to the French political climate but doesn't it's exclusion constitute a denial of expression? [1]   

One million people were expected to join the #jesuischarlie march in Paris and the world media ensured a global audience yet on March 25, 2013, the one million people who joined the Manif Pour Tous in support of the traditional family, also in Paris, were completely ignored. They were however met by baton baring members of the Compagnies Républicaines de Sécurité. [2]

Some of the same media outlets expressing solidarity via #jesuicharlie continue to "self censor", refusing to show audiences the images which had provoked the terrorist response. Many claim to be doing so out of respect for Muslims yet the same policies do not seem to apply to Christians or Jews. The Associated Press for example said that it did not want to to publish "deliberately provocative images," yet it had no problem selling (until the aftermath of events in Paris) copies of "Piss Christ," an artwork that was deliberately designed to provoke Christians. [3] The hypocrisy of the New York Daily News was juxtaposed on the same page as it printed a Charlie Hebdo image, pixilating out the offensive image of Mohammed, but leaving the offensive image of a Jewish rabbi in place.      

What therefore are we to make of the events in Paris? 

Firstly, I think that it is time that we had a serious debate on the nature of Islamic terrorism. Spouting platitudes which claim that events in Paris, Iraq, Syria or Nigeria have nothing to do with Islam are futile and will do nothing to address the escalating loss of life. Part of this examination must necessarily include the secular West's relationship with and understanding of Islam because none of the events since September 11th 2001 have occurred in a vacuum or have happened without a history. Like it or not, the West has inherited all the complexities of Christendom's relationship with Islam and Judaism. Perhaps it is time to critically re-asses Pope Benedict's address at Regensburg, an address for which he was lambasted at the time but which seems to grow in relevance with every passing minute [4].

Secondly, the media has far too much influence over society. To my mind, the balance between reporting public opinion and forming it has long since tipped in favour of the latter. On the same day that 12 people were killed in Paris, Boko Haram carried out their deadliest attack murdering two thousand in Nigeria. The Paris events have dominated the news as they have been framed as an attack on the very soul of Western Liberalism but the massacre in Nigeria has been reduced to an "other news" item. I see similar parallels with ISIS in Syria - it was only when a journalist was beheaded that a vociferous response was made by Western leaders, spurred on by outrage in the media. Why did the those prisoners who did not work for the press yet were gruesomely and summarily beheaded not deserve the same publicity and response? I appreciate that it's only human nature to respond more passionately to events which effect our own social or interest circles but should journalists be regarded as a special class of people because they represent the great ideals of liberal democracy? In 2007, Andrew Marr criticised the BBC for its "innate liberal bias" stating that it was "a publicly-funded urban organisation with an abnormally large proportion of younger people, of people in ethnic minorities and almost certainly of gay people, compared with the population at large". The Times reported that this bias had "extended across drama, comedy and entertainment, with the corporation pandering to politically motivated celebrities and trendy causes". [5] I don't think much has changed amongst the general media since then but this is not to say that the profession is devoid of members with great integrity and heroism.

Thirdly, I'm not so sure that complete freedom of expression is an ideal to which every civil society should subscribe. Thankfully, there are very few people who agree that child pornographers should be afforded the kind of platform given to Charlie Hebdo. Nick Cohen in the Guardian laments the refusal of the BBC or Channel 4 to run with images of Mohammed, lamenting what he calls western liberalism's cowardice. He warns us that "unless we overcome fear, self-censorship will spread". To my mind, a virtuous society is one which does "self censor", it accepts that freedom comes with responsibility and that it can sometimes be most generously expressed by choosing what not to say. I disagree with many philosophies, behaviours and ideas which are prevalent in western society and I am grateful for the freedom so say so and to try and explain why. I would never however want to resort to hateful, crude or vile language or to express my opinions by drawing cartoons specifically designed to be offensive to my opponents. The source of this "self-censorship" cannot however be the media or the government - it has to come from the hearts and minds of society itself. Yes, we should have freedom of expression but that freedom must not be expressed responsibly and never wielded like a weapon. Unfortunately, one would only have to spend 10 minutes on Twitter to see how uncommon this attitude is.

Finally, the debate around what constitutes legitimate freedom of expression has perhaps revealed a poorly understood consequence of greater degrees of pluralism in Western society. Multi-cultural societies are necessarily contain more diverse opinions and beliefs and this creates a greater potential for causing offence. Conversely, community "policing" of offensive behaviour and comments is diluted because there is a lack of consensus what should be deemed offensive. In this, western liberalism is perhaps hoist by its own petard as its instance of the triumph of individual rights over the collective has undermined the common good and society's ability to deal with intolerable words and behaviour. Take fore example the fact that Scottish Police are said to be looking into Katie Hopkin's comments on "Sweaty Jocks" bringing "Ebola to England" [7] Have we really got to the point where the police need to treat such language as a hate crime or should it be enough for the rest of us to tell her, politely, that her opinions are nonsense and that she won't find any support for them amongst civilised folk. Without a strong appreciation of collective rights, we are forced to look to the government for redress to personal grievances and it simply isn't equipped to maintain such order without resort to restriction in the freedoms we take for granted. 

So, I've come to the end of my incoherent dump of thoughts on Paris. I cannot say #jesuischarlie but I can appreciate the sentiment of the millions of people who took to the streets in Paris to express solidarity against the terrible events there. Tonight I will pray for all those effected by terror and for an end to such atrocities.
[4] E.g. See or 

Thursday, 1 January 2015

For Zion’s sake we have fallen silent

This year, my family and I attended the Vigil Mass for Christmas Day so that we could get to the hospital straight afterwards to visit my grandfather, John, who was entering into his last hours. Our parish priest, Fr Cyril, who has always been an excellent homilist, never relying on written notes and speaking from heart, gave a fantastic reflection on the first reading and applied it to our generation.

The first reading for the vigil was Isiah 62: 1 - 5, in which the prophet declares he will proclaim the Kingdom and then goes on to describe it's greatness and favour with God. The whole passage prefigures the Church as established as a covenant in Christ, a Church which has life through earthly and heavenly members but is chiefly maintained by the unfailing love of Christ who pleads for it through all it's trials and difficulties. Thus, the Church, through grace, shall become His his own delight. 

Father Cyril's homily largely took inspiration from the first part of the reading which he linked to John the Baptist's "Voice in the Wilderness":

For Zion’s sake I will not be silent,

for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Listing the social evils of the day, he laid the accusation against western Christianity that we have in fact fallen silent. We have failed to give voice to Christ's church in the public sphere and as a result, other voices have been heard, voices which have no regard for the sanctity of life, the central importance of marriage to society and which regard the Church with contempt.

Isiah made his prophecies during dark times for Israel in the the second half of the eighth century B.C. when the Northern Kingdom had collapsed and was subjugated to Assyria and Jerusalem had been besieged by the armies of Sennacharib. I feel that we find ourselves in similarly dark times; not only have we lost our voice, we appear to be on a path which will deny us the opportunity to use it should we ever find it again. Religious freedom and conscience seem to be increasingly intolerable to the modern liberal mindset. I truly believe that the loss of an authentic Christian voice from the public sphere will be cataclysmic for Western Society which will slide further into distopia as a myopic focus on individual rights, driven by a selfish egoism ignorant of responsibility, continues to undermine social cohesion and its bedrock, the family. 

If the worst does come to pass, who will be held accountable? I suspect that the greater responsibility will fall upon those privileged enough to be born into the Kingdom yet deigned to keep silent and I count myself among those ranks. To be silent about so great a gift, "a glorious crown in the hand of the Lord, a royal diadem held by your God", is tantamount to denial and we would do well to remember Christ's own words: 

whoever denies me before others, I also will deny before my Father in heaven [1]

The landscape may appear bleak but the Christmas message is primarily one of hope. We cannot change the situation in which we find ourselves though our own will - it can only be achieved by uniting our will to Christ. If we do so, we will find that He gives us our voice through the power of the Holy Spirit and that we may once again take possession of a Church capable of making a much needed contribution to society.

[1] Mt 10:33

Saturday, 13 December 2014

Advent: Frustration and Regression

Since my last post, all my advent resolutions and intentions have completely failed. Though I have managed not to use Twitter and Facebook, I have found that I have replaced the time I believed I was wasting on social media on other forms of digital distraction such as Reddit. I have actually begun to get up later than I was before advent and my poor excuse for a prayer life has deteriorated even further.

Though my schedule was slightly put out by time I spent time in London last weekend, it does not explain why things have gone so poorly. I very much enjoyed my time in London as I was able to stay with some good Catholic friends with whom I was able to discuss some of my issues and benefit from some down time during which I was able to forget my difficulties. Unfortunately, the solace I received from the visit soon dissipated and I was soon thrust back into the maelstrom of my thoughts.

As the week has progressed, I have felt increasingly tired, irritable, stressed and introspective and things reached a head today when I over slept and was late and rushing for a dentists appointment. For most of the day, I felt positively grumpy and angry and was unable to stop thinking of things which tax my emotions - anything from Christmas shopping to extensional musings. Even my tried and tested method of pummelling emotional and psychological distress in the gym failed to help as I became frustrated by not being able to reach my goals.

So, here I am at square one. I came home from the gym, ate some beans and cheese on toast and indulged in my mother's home-made peanut butter fudge. After a warm bath, I watched a bit of Stargate Atlantis with a five year old port as company. Hopefully, my anger and stress will dissipate a little through the night. Tomorrow, I will go to confession and hope to start again - as the Rule of St Benedict says "Always We Begin Again".